The law enforcement “industry” has a problem

Police in riot gear walking in front of a boarded up whole foods
Photo by  Nour Chamoun  on  Scopio

[This is a post that may get me in trouble from some of my friends. If so, so be it. I am trying to listen and understand more, because I’m finding more and more that the ways I’ve thought about race in America are not always in tune with the reality. May I be ever learning and sympathetic to my brothers and sisters of color.]

If your response to the senseless brutality and killing of George Floyd and other African-Americans at the hands of police or the unexplainable arrests and violence members of the press who are just doing their job have experienced is to say, “There are bad cops, but most are good,” you’re being dismissive. The better question to be asking is, what is it about law enforcement that generates such a wide array of behaviors?

If we think for a moment of law enforcement as an “industry,” why does this industry have so many questionable incidents, particularly toward minorities? Is the problem somewhere in the recruitment and attracting of new officers? Are there lapses in training? Are those in the profession afraid to call out their offending colleagues? Does a profession that is based on power and authority know how to properly wield it?

Consider other industries. My wife works in the long-term care industry. Oftentimes, incidents of negligence or abuse send ripples throughout the entire profession, even to those facilities that were not guilty of bad care.

Back in the 70s and 80s, American car manufacturers were losing the battle to better-made cars from foreign companies. It was widely known that the imports were just better and lasted longer. So the American companies as a whole made some serious commitments to better quality, and the result has been increased confidence in buying a Ford, Chevy, or Chrysler product.

The law enforcement industry is at a similar crossroad. It is not enough to say that most cops are good cops. This is true. But the burden of proof lies with law enforcement to demonstrate that it “gets it” and is willing to take the necessary steps “industry”-wide to hire better, train better, and discipline the ranks better.

The law enforcement profession has a problem. I pray they know this and will take the necessary steps to build trust and confidence.

For the perspective of an African-American friend of mine, see my recent post.

Thoughts from an African-American friend on George Floyd, race in America

Darnell Phillip is a friend of mine, an African-American man. On Tuesday, the day after the murder of George Floyd, he posted these thoughts. This is raw, fresh, and real. At the time, all I could post was the words, “thank you.” His words have stayed with me throughout the week, even as tensions have mounted. I have tried to stay focused in my mind on the single incident, not wanting the unrest and the riots to dilute my sense of shock and horror of that senseless act. His words have further opened my eyes; I truly do not know what it’s like to be a black man in America. I asked if I could share his words, and he agreed. I want all of us to begin to see through the eyes of others.

If you comment, please keep your comments related to his thoughts. If you bring up the riots and how they may or may not discredit or minimize the racial injustice, I will delete your comment. This is not the place to discuss that.

Darnell

“Today has just been a gut wrenching day. I’m reminded of every time that I have been pulled over by police or questioned by a position in authority. I am reminded that no one had to teach me coping mechanisms of how not to appear to be a threat. I am reminded of how I have changed my body language, altered my tone, dressed differently, or walked to the other side of the street as to give you space and made you comfortable. And why do I do these things? Because this nation has taught black men that the consequences of not doing them can be deadly.

“I think of the ways that we have explained it, the lengths we have gone to demand a voice and a place within this society. When we held back our hand and refused to adopt methods of violence, we were hosed and assassinated. When we decided that we must stand up for ourselves by any means necessary, We were vilified and assassinated. We were ridiculed for kneeling during the star spangled banner when no one else would seek change.

“I remember the ways that my hands gripped the wheel each time I drove through long sections of Southern states anxious that I may have a tail light out and a reason to be pursued. And I could comfort myself with the notion that the South is the only region that I would need to avoid. The South has been the epicenter of black suffering and trauma the effects of which are still prevalent today. But that would only be a delusion. These stories of murder at the hands of those sworn to protect us hail from NYC, Baltimore, Minnesota, as well as New Orleans, Ferguson, Florida and too many other places to name. The fact is that this is an American problem. Not a regional thing. Or a blue or red thing. Or a religious thing.

“The most disheartening thing that I experience is people who claim ‘well, we were not there and it’s easy to make a judgment about a video but you don’t know what he did to provoke that kind of attention.’ Or the way that people will scour a black victims social media to find anything that would suggest that he deserved to die. It sickens me when I think that white supremacists have been arrested after killing in cold blood American citizens while black men have been murdered in broad daylight without resisting arrest. I have no easy answers for those who want to help. There are no convenient ways that we as Americans can begin to set right what is so broken within our own society. It’d be so easy for our conscience to donate to a fund because in our own detached way we could convince ourselves that we were in an active role for seeking change. POC don’t need saviors (in any non-religious sense), but we certainly could use allies. People brace enough to speak up and admit that enough is enough. We won’t have any solutions until we can admit what we as a society have done wrong. Can you see America putting down its pride long enough to make that kind of restitution? Right now to be completely honest it doesn’t seem likely. However, I have been encouraged by the people who have asked I wanted someone to vent to or asked how we can help.”

Interesting thoughts on the Calvinist/Arminian divide and how it speaks to our other divides

Calv_Arm Divide postsInteresting thoughts on the Calvinist/Arminian divide and how it speaks to our other divides

Josh Crowe is a good friend of mine, a valued co-worker, a fellow believer in Jesus Christ, and a card-carrying “Free-will Baptist.” There’s about one-third of that last descriptor that would apply to me, and even there, I’m more “baptistic” than Baptist.

So, in conversation one day, he asked me what percentage of “Bible-believing Christians” would I say were Calvinistic. I searched my thoughts and eventually came up with 20%. “Really?” he said, incredulously. See, in his thinking it was more like 80%.

As we talked further, it became apparent to me that the theological dividing line for him was at Eternal Security. A belief in “Once saved, always saved” was enough to put you squarely in the Reformed camp. “Once saved, always saved” might be the sine qua non of most Southern Baptists (the one group I have the most experience with), but as a firm believer in the doctrines of sovereign grace, my observation is that the vast majority affirm mostly classic Arminian doctrines (with the exception of OSAS) or haven’t given the issues any serious thought but recoil at hearing sovereign grace teaching.

I asked Josh a question. “In a Presidential approval poll, why might a liberal express disapproval for President Barack Obama?” He thought for a moment and then answered, “If they think he’s not liberal enough?” Exactly. What Josh saw as Calvinistic from his point of view was not nearly Calvinistic enough from mine.

This conversation has led us both to further reflection, and not just in a theological way. It has been very eye-opening on several fronts.

Could this shed some light on the dynamics of other divides in our culture? We live in a time of increasing polarization. As Josh said, “Perhaps the way of “Them” is wide, and the way of “Us” is narrow.” I think he’s right.

How easy it is to assume that the number of people who are different from us is greater than the people who are like us. We start to generalize and assume that we have nothing in common with this or that group simply because we don’t have XYZ in common.

“fill in the empty spaces with grace”

What’s great is that Josh and I work together, laugh together, and endlessly recite lines from The Office together. We also talk civilly about matters in which we are polar opposites, like our theological persuasion. Someday, he’ll come around. But in the meantime, we’re great friends.

All it takes is a little dialog and an ability to “fill in the empty spaces with grace.” That’s a wise phrase I learned from Josh.