Whenever the topic of God’s saving of some while condemning others to hell comes up, the accusation is soon made that God is unjust to only save some and not all. Particularly if we look at salvation rightly as the sovereign work of God, we wonder, Why not all?
But, is it unjust to save only some? To have mercy on some and not all? How can God be just and save anyone for that matter? Let’s consider some of these issues.
1 God is not subject to our sense of justice.
As Sovereign Creator, God is not to be judged on our sense what is just. He himself is his own standard for justice, and our insight is both creaturely and fallen. God has revealed himself to be just (Deut. 43:4; Gen. 18:25), but rather than measure up to our understanding of what that means, we see in Scripture his revelation of how God is right and just. We can only begin to grasp it, but we are reminded that “my thoughts are not your thoughts, neither are your ways my ways, declares the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.” (Isaiah 55:8-9)
2 God is just to condemn sinners.
When Adam sinned, he plunged the entire human race into death (Romans 5:12). As a result there is not, nor has there ever been, nor will there ever be, a single human being who does not deserve death, condemnation, and hell (the one exception would be Jesus Christ, the perfect God-Man). If God had decided to save none of humanity but instead send us all to hell, he would be just. Habbakuk describes God as, “You who are of purer eyes than to see evil and cannot look at wrong” (1:13). A holy God is just to condemn sinners.
3 God in his mercy saves some.
God, for his glory and by his own good pleasure, ordained that he would save some out of a fallen humanity. Many would call this unjust. But rather than an injustice on God’s part, it is out of his mercy that he saves.
“What shall we say then? Is there injustice on God’s part? By no means! For he says to Moses, ‘I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.’ So then it depends not on human will or exertion, but on God who has mercy.”Romans 9:14-15
Mercy, by definition, is undeserved. And those whom God shows mercy are not the objects of mercy because they have earned it. This goes against our “fairness” grain. We want to ask, why this one and not that one? There is no answer to that question. “It depends not on human will or exertions, but on God who has mercy.” People assume that we think ourselves special by being a “chosen one.” Those whom God has chosen and saved are special, but not in the sense that they’ve done anything to merit salvation. Being a chosen child of God is not a cause for pride but a catalyst for humility.
4 When God saves, he does not forego his justice.
A simple (but erroneous) understanding of salvation is that God saves by simply forgiving and forgeting the sins of man. If this were the case, then indeed salvation of some would be unjust. But salvation is provided by the death of Jesus Christ, who took the punishment that we deserved in our place. God’s righteous justice is carried out in Jesus for those who believe, thus saving us from wrath. This is the biblical idea of propitiation [wrath satisfied] and it is at the heart of the gospel message.
“All [who believe] are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This…was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.“Romans 3:24, 25a, 26
Just and the justifier. This is how a holy God accepts the ungodly. Not through a spiritual wave of the forgiveness wand, but through enacting his just wrath on Jesus Christ in our place.
When I consider that I am a recipient of God’s sovereign mercy, and that the price of that was the death of his Son in my place, I am left aghast. I often think, why me? And I have no response but, Thanks be to God for his inexpressible gift! (2 Corinthians 9:15)